There’s nothing special about us. But we’re proof that ordinary people can be converted to a radical faith in a radical Savior!
Friday, July 23, 2010
Get off the bench!
~ Paul the Apostle (1Cor 9:19-23 MSG)
Thursday, July 22, 2010
Faith & Difficulty
~ more from Donald Miller
Tuesday, July 20, 2010
Spending time with Father
~ Donald Miller
Sunday, July 18, 2010
Schools Out
the Master; now live him. You're deeply rooted in him. You're well constructed upon him. You know your way around the faith. Now do what you've been taught.
School's out; quit studying the subject and start living it! And let your living spill over into thanksgiving. – Colossians 2:6-7 (The Message)
Tuesday, July 13, 2010
Burritos full of lvoe
Burritos full of lvoe
How wonderful the aroma
That has found their hearts
So hungry for significance
Lvoe, peace, dirt, smiles
And hearts longing for lvoe
A suffering people lost to society’s cares
A broken people needing helping hands
A hurting people that look like Jesus
A special people who know how to share
A dirty people with hurting hearts
A tender people with golden hearts
A least of these people that Jesus said to love
A proud people hanging on to dignity
Picking up pieces
Of broken hearts and spirits
Walking through the pain with them
One step at a time
Loving and learning and being the blessing
They’re the same kind of different as me
They’re just like you
A hopeful people who bless you right back
A wonderful people who stay on my heart
An infectious people who know the meaning of want
A strong people who know what it means to suffer
A suspious people leery of liars
Burritos full of lvoe
How wonderful the aroma
- Jim Burnham, Spring 2010
Tuesday, July 6, 2010
Theos - logos
I thought this was pretty interesting. It’s from the Mars Hill Bible Church theology:
The word theology comes from two Greek words: “theos”, meaning “God”, and “logos”, meaning “word”. So theology is words about God.
When we put to words what we believe about God, we discover that he has been writing a story of hope and redemption for all the world. His story is a movement from creation to new creation, and he has given us a role to play in that story, in the restoration of our relationships with God, each other, ourselves, and creation.
Since story is central to our belief about God, our words about God–our theology–exists in the form of a narrative [see below]. You won’t find isolated text references or a list of specific propositions in it, because ultimately neither of those things best reflects what we believe about God. What we believe about God is at the heart of what we believe also about each other, ourselves, and creation: that ultimately everything is part of the one great story.
In the beginning God created all things good. He was and always will be in a communal relationship with himself–Father, Son, and Holy Spirit. God created us to be relational as well and marked us with an identity as his image bearers and a missional calling to serve, care for, and cultivate the earth. God created humans in his image to live in fellowship with him, one another, our inner self, and creation. The enemy tempted the first humans, and darkness and evil entered the story through…